Thursday, October 29, 2009

Was Michael Jackson channeling a god?

I wonder how many people knew that Michael Jackson summoned the spirit of Aleister Crowley (satanist/bisexual) and liberachi or liberace (said to be homosexual). Here is an interesting article a came across by Chris Lee. It appears that a great many of the rich and famous are known to do this. Keep in mind, the so-called gods in which they channel.

It’s no secret that Michael Jackson went to his grave in search of sleep. The pop icon’s death was linked to his use of the powerful anesthetic propofol and sedatives, according to the autopsy report.

Less scrutinized, however, are the circumstances that led up to Jackson’s chronic sleeplessness. Turns out that toward the end of his life, Jackson burned the midnight oil in large part because he said he was channeling God and didn’t want to affront his creator or miss out on divine inspiration by clocking off too early.


“He’d say, ‘When the phones stop ringing at night, that’s when I can have really, really great thoughts. I’m not being interrupted. I can just be one with God. And then the ideas would come to me,’” recalled Travis Payne, associate director/choreographer of “This Is It,” the sold-out series of 50 comeback concerts at London’s O2 Arena that Jackson was preparing for at the time of his death June 25. “In his mind, if he went to sleep, he would miss those ideas.”

To be sure, nearly $400 million in debt without having toured for a dozen years at the time of his comeback, there were also financial and personal pressures associated with “This Is It” (a movie made up of rehearsal footage for that tour, “Michael Jackson’s This Is It,” reaches theaters Wednesday for a limited two-week engagement).

As well, to hear it from the show’s director Kenny Ortega (“High School Musical,” “Hannah Montana/Miley Cyrus: The Best of Both Worlds Tour”), Jackson had put his all into every detail in the production — including the levitating orb that would float from the performer’s hand and immolate over the audience, the bulldozer that would drive on-stage during “Earth Song” and the image of Africa’s Victoria Falls that Jackson wanted projected on a 90-foot high-definition video screen during another segment of the concerts.

A notorious insomniac since 1997, Jackson’s difficulty falling asleep took on crisis proportions in the final weeks leading up to the concerts – a period when it was not uncommon for the performer to wrap rehearsal as late as 1 a.m. and then call his collaborators such as Ortega or the concerts’ associate director-choreographer Travis Payne between 3:30 and 5 a.m. to brainstorm ideas for the stage show.Such phone conversations were usually prefaced by an innocent – if rhetorical — greeting: “You up?”

If the King of Pop was awake at that hour, his inner circle knew it was usually for one reason.

“He used the word ‘channeling,’ ” said Ortega. “He would say when the information was coming, when the idea was coming, it was a blessing. And he couldn't turn his back on a blessing. These were important ideas that were nurturing his work.

Ortega continued: “I would say to him, ‘Can’t you make a little pact with your higher power to have this put on a shelf for you until a later date? We need you healthy. We need you nourished.’ He’d laugh at me and say no. ‘When they come, you have to be ready for them and you have to take advantage of them when they’re there. Or they won’t be yours.’”

-by, Chris Lee

Thursday, October 22, 2009

Christian Clergy/Organizations who oppose tithing:

Martin Luther: August 27, 1527
John CalvinBeliever's Bible Commentary,
William V MacDonald
Billy Graham Evangelistic Association
David Black, PHD; SEBTS Professor; 12-12-2004
Catholic Encyclopedia, 1912, New and New Advent
Craig Blomberg, Denver Seminary
Geoffrey Bromiley; Baptist editor
F F Bruce, theologian and author
Lewis Sperry Chafer, Founder, Dallas Theological Seminary;
H E Dana; SBC historian
James Darby, theologian,
Plymouth Brethern
Easton's Bible Dictionary
Alfred Edersheim,
Anglican HistorianWalter Elwell,
Editor, Evangelical Dictionary of the Bible Encyclopedia Americana, tithing
Theodore Epp, Founder, Back to the Bible
Everett Ferguson,
Church of Christ authorEverett Harrison;
Baptist editor, Wycliffe Bible Dictionary
Carl Henry; Baptist editor, Wycliffe Bible Dictionary
Holman Bible Dictionary and Concordance (Giant Print)
Irenaeus, early church father Walter C Kaiser; scholar;
authorJames Kennedy, PHD (mostly)
Stephen Lang, author
C H Lenski;
Lutheran historian Zola Levitt;
renowned Jewish-Christian author John MacArthur,
Founder, Master's Seminary Justin Martyr,
early church father J Vernon McGee;
theologian, radio speakerBruce Metzger,
Oxford Dictionary of the Bible
D L Moody, Founder, Moody Bible Institute
Nelson's Bible Dictionary New International Encyclopedia of Bible Words
Mike Oppenheimer Dwight Pentecost,
Baptist theologian and authorLars Qualban;
Lutheran church historian Ron Rhodes;
author; evangelist Charles Ryrie,
Dallas Theological Seminary
Philip, Schaff, church historian
C I Scofield, Reference Bible
Ray Stedman, Peninsula Bible Church,
Palo Alto,
CaTertullian,
early church fatherMerrill Unger,
Editor, Unger's Bible Dictionary;
Frank Viola, author, Pagan Christianity
John Walvoord, Dallas Theological Seminary
John Wesley, founder of Methodism
Williston Walker; Baptist historian Wycliffe Bible Dictionary,
Baptist edotors Spiros Zodhiates, theologian, author, independent
Zondervan Pictorial Encyclopedia of the Bible

Tuesday, October 20, 2009

There is One Mediator and It's Not Your Pastor

To believe that man can or could be one’s spiritual covering is to say that man can or could be one’s “spiritual mediator" between God and their followers, who assumes the role of hearing from God on behalf of their followers.

This statement says that Christ died in vain and that the new covenant of Grace is void. It also suggests that the followers are spiritually deficient and inferior to the leaders, and thus basically incapable of seeking and hearing from God for themselves, and are incapable of an ongoing communion and fellowship with God. So, they need a "mediator”, someone who supposedly has a more elite status with God, to be a priestly "go-between" between them and God.

This assumption assumes that Church leaders are much more spiritual than the people, and therefore more capable of receiving from God what is best for their followers. By the way, if that premise sounds familiar to you, it is because it is virtually identical to the theories which the Catholic priesthood and papal system of Catholicism are based.

This whole matter of "spiritual mediators" is so totally comical and such a complete insult to the truth of the personal priesthood of believers that every knowledgeable believer should be thoroughly disgusted and totally outraged at such a foolish and blasphemous notion.

The Bible explicitly says, "There is one God and ONE mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all...." (1 Tim. 2:5). There is never, ever to be any "spiritual mediators" between God and men, except Christ Jesus Himself. The Man with the nail prints in His hands is the only true spiritual mediator between God and man. All the rest are conceited impostors! Jesus is the only Man who ever lived a perfectly sinless life, which was the requirement enabling Him to become the spotless Lamb of God.

Those who masquerade and introduce themselves as mediators between believers and God are fortunate that God has not struck them down dead! If Uzza, the loyal friend and servant of David was struck dead by God for merely touching the religious icon of God's presence, and if Ananias and Sapphira were struck down dead by God for having lied to the Holy Spirit, how much more severe punishment would one deserve, who is so blatantly blasphemous as to claim to be the spiritual mediator between God and man? Selah...(Think about it.)

Find out more in my new book, Clever Lies and Assumptions from the Pulpit to the Pews.

Monday, October 12, 2009

Facts about tithing Pastors don't want you to know

Preachers and teachers love to use Malachi to support their deception, and/or reason for pushing tithing. In the years that I have been teaching the gospel, never have I heard any preacher teach tithing based on historical and biblical facts. Their frame of reference, when it comes to tithing, is based on denominational talking points, and traditional teaching rather than its historical and biblical origin, purpose and intent.

If you think this is interesting, ponder this: Christian denominations disagree on many principles of Christianity. Such as the laying on of hands, healing, the "Godhead" and even baptism. Yet, when it comes to money and tithing, they join hands and sing "Kumbaya". I wonder why?

The following are facts about tithing most pastors don't want you to know, as well as proof that NT-giving superseded OT-tithing:

1. The Levitical servants to the priests who received the first whole tithe, have been abolished. See Numbers 18:21-24.

2. OT priests who received a tenth of the tithe (only 1 per cent) have been abolished. See Num 18:25-28 and Neh 10:38.

3. There were no Christians under the Law. You can’t find any Christians in the Old Testament. Gentiles were not included under the old covenant of the Law.

4. According to the Bible, Christians were taught and practiced giving, not tithing.

5. The Temple, which tithes supported, was abolished in AD 70. God's temple is now within each believer. See 1 Cor 3:16; 6:19-20.

6. The priesthood, which was supported by tithes, was abolished in AD 70. God's priesthood is now within every believer. See 1st Peter 2:9-10.

7. The covenant which tells us that tithing was abolished, can be found in Heb 8:8-13; Gal 4:21-26' 2 Cor 3:6-10.

8. The "commandment" for Levites and priests to collect tithes, was "annulled". See Hebrews 7:5, 12, 18.

9. Tithing is not the same as New Testament Giving. Tithing was a mandated, obligatory statute which was required of the Jews. Giving as it was taught by Jesus and the apostle Paul is a “Who-so-ever Will” opportunity. (See 2 Cor. 8 & 9)

10. Christians didn't tithe until the 8th century, and American Churches did not teach tithing until 1872. (See History of Tithing in America)

11. “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.” (Matthew 5:17) KJV

There are three meanings to the word fulfill: to bring into effect, to make complete, and to bring to an end. Jesus' birth, teachings, miracles and even His death brought into effect all those things that were written and stated by the prophets. At the same time, His death, burial, and resurrection made the law complete, which means to bring to an end. This includes tithing.

12. The only parts of the Law that believers are obliged to keep are the ethical and moral principles of the O. T. (Matt. 7:12, 22:36-40, Rom. 3:31, Gal. 5:14)

13. The O. T. Law which applied directly to the nation of Israel, (not to Gentiles), such as the sacrificial, ceremonial, social, or civil laws, (This includes the ordinance of tithes as stated in the Leviticus Law, Heb 10:1-4, Lev. 1:2-3, 24:10 Lev. 27, Num. 18:21-29 Deut. 12:6-18, 14:22-29, 26:12) are no longer binding. (Gal. 2:18-21, Gal. 3, Gal.10, Rom. 8:3, 2 Cor. 5:21)

14. Jesus abolished the law of commandments contained in ordinances, per Eph 2:13. Tithing was an ordinance. See Num 18.

15. Jesus blotted out the handwriting of ordinances, Col 2:14. Tithing was an ordinance. See Num 18.

16. The blessings and curses of tithing as part of the whole law (all 600 of them) have been abolished. See Galatians 2:18-21 and 3:10-13.

For more, read my new book Clever Lies and Assumptions from the Pulpit to the Pews.

Thursday, October 1, 2009

Rebranding "The Great Commission"

By Greg Stier

Did you know that the term “The Great Commission” is never found in the Bible? It was a moniker developed by missionaries in the late 18th Century. I’m sure it sounded very hip then but, heck, so did The King James Version.
Thou knowest tis true.

The missionaries who coined the term “The Great Commission” developed it to infuse interest in it in the hearts of their audiences. They wanted to use a term that would attract people to join Jesus in the greatest mission of all time to tell the greatest story ever told. They hoped that this term would recruit more givers and goers when it came to missions work, especially when it came to young people. They succeeded. The term was used to recruit thousands upon thousands into foreign missions.

The problem with TGC term is that, whenever we use it, teens scratch their heads in confusion, youth leaders’ eyes glaze over and pastors robotically nod their heads in agreement (because they know they are supposed to). The term has lost it’s panache with today’s culture.

A new generation lies waiting to be challenged to accomplish the ultimate mission and we are using an ad campaign from a few centuries ago to motivate them. Imagine if companies were still using the same commercials from twenty years ago to get people to buy their products (”Yes we know tricks are for kids….let it go! We like your cereal but we hate your commercials!”.) We’d call these companies crazy and then watch them go bankrupt.

So why are we using an ad campaign for Christ’s last and lasting mandate developed by Europeans from the late 1700’s who wouldn’t know an iPhone from Ichabod to motivate people to go and make disciples? Don’t get me wrong, commission cereal is still delicious, but we need a new and improved commercial.

Silly rabbit!

It’s time to rebrand The Great Commission for a postmodern generation. I propose we call it THE Cause. Why? Because people are into causes today, especially young people (if you don’t believe me you need to sign up for Facebook…after your first hundred or so cause invitations you’ll change your mind.) And the ultimate cause is the timeless command of Jesus in Matthew 28:19 to “Go and make disciples of all nations….” Here Jesus is calling his young followers to invade and persuade, to make disciples who make disciples until every nation has heard the good news.

This is THE Cause of causes. While there are some good causes out there that we can be involved with, some goofy causes that we should avoid, there is one cause that we must all embrace. It is THE Cause that Jesus left us with before He ascended into heaven. We are to spend the majority of our time, talent and treasure making disciples who make disciples.

So let’s harness the cause-centric mindset of the next generation to accomplish THE Cause. By the way, our vision for THE Cause at Dare 2 Share, is to mobilize teenagers on every one of the 67.342 high school and middle schools in America who will relationally and relentlessly make disciples who make disciples.

Forty days after Jesus rose from the dead he told his disciples, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” Acts 1:8. Immediately after he reminded them of THE Cause they were supposed to be doing, “he was taken up before their very eyes, and a cloud hid him from their sight” Acts 1:9.

Jesus reminded them of what they were called to do and then floated away. I love what happened next, “They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. ‘Men of Galilee,’ they said, ‘why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven’” Acts 1:10,11.

So why are you sitting here reading this blog (and why am I sitting here writing it for that matter?) Let’s go on it. Let’s accomplish THE Cause before Jesus comes back! But before I go I have to ask you one more question…

WHAT WILL YOU DO FOR THE CAUSE?

The Deathbed of The Church

Most "Christians" never consider why they believe what they believe or, why they do what they do. They follow along as they have been taught, assuming that what they hear, believe and do is right.

The Church is filled with popular customs and traditions. Few try to determine the real origin of things, or even seek proof of what they have been told or believe. For example, Bishop Charles E. Blake, Sr. and other ministers in the historically black Church of God in Christ (COGIC), who are endorsing Obama’s health care plan without having read or evaluated it for themselves. At least read it first.

The apostle John left us this message, "Search the scriptures for in them ye think ye have eternal life" (John 5:39). The apostle Paul told Timothy, "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth" (2 Timothy 2:15). Most people accept common, religious or denominational practices without question. They mistake man made protocols as scripture.

Church leaders, from the pulpit to the pews choose to do whatever someone else does or says because it is easy, natural and comfortable. The peer pressure that Church leaders get from other Church leaders, prevents the well meaning ones from doing what they know is right. This peer pressure causes many to avoid questions from well meaning lay persons, instead they prefer to practice what is acceptable and fashionable. You can find many examples of this in my new book, Clever Lies and Assumptions from the Pulpit to the Pews.

Here is just one example: Today, many people are fond of calling the building in which the Church meets, the “House of God” or “the Lord’s house.” In the New Testament, there is never any reference to the Lord’s house being a structure in which Christians worship, nor is there any indication that the church gave any special consideration to the building in which they met.

All Christians have one thing in common that distinguishes them from all others: Church Edifices. Each Christian persuasion constructs its own “holy icon” with which to be identified. Now watch what we do next. Once a “house of worship” has been constructed, the believers who created it cease being the ekklesia—“called out ones”—and become a church—“called in ones.” In other words, outreach takes place only between the 4 walls.

As W. Carl Ketcherside once said in regards to our fancy edifices, “Jesus said to get out and go, but we have come in to stay.” The same brother referred to the first church structure, built about A. D. 200, as the “deathbed of Christianity.”